In part II of She Who Is , Elizabeth Johnson discusses the sources she’s going to use for her project of theological reconstruction, or as she puts it: “resources for emancipatory speech about God” (p. 61). These are women’s interpreted experience, the Bible, and classical theology. It’s hard not to be reminded of Hooker’s “three-legged stool” of reason, scripture, and tradition or Wesley’s quadrilateral of reason, Scripture, tradition, and experience. The idea is that theology and the life of

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